Astartes of the Bear School

Chapter 1558 1530. [Five Directions and Five Elements Body Light]

Lan En's [Guardian Spirit Kirin] is a guardian spirit that has never appeared in the Japanese archipelago.

Specifically, because the image of [Kirin] is too widely circulated, it is actually not very certain whether it has appeared in the Japanese archipelago.

Even Abe Seimei can't make a promise.

But around Lan En, this [Qilin], which is vividly integrated into the three religions of Confucianism, Buddhism and Taoism, and has the cultural traces of the Japanese archipelago and the Western continent, must have appeared for the first time in history!

Originally, the guardian spirit is a powerful entity disciplined by faith and legends. Of course, it is influenced by the Japanese archipelago culture when it appears in the Japanese archipelago.

Of course, your own power attributes will also be based on cultural influence.

He was disciplined among the five items of "water, fire, thunder, purity, and demon".

But there is no doubt that the [Guardian Spirit·Qilin] on Lan En's body has a sense of existence that is simply crushing and powerful.

In terms of external manifestations, [thick soil and clear air] has something to do with the so-called [pure attribute] and is meaningful.

Who really wants to use the Yin-Yang World View to discipline it?

Abe Seimei was afraid that this thing would be stimulated, so she vomited out the [thick soil and clear air] and sprayed the person to death.

The result is that when the boarder was learning Yin-Yang Technique, he should have provided strong support and talented guardian spirits with corresponding attributes, but now it has a bit hindered Lan En's learning progress.

To be precise: the world view of Yin and Yang Technique is a bit unacceptable to [Qilin].

Abe Seimei was not surprised by this. After all, when he first met "The Future Lan Eun", the spell system in that guy's hand made others irritated.

At that time, he was wondering whether he could have Yin-Yang Technique.

But he saw that Lan Eun, whose magic system had almost taken shape in the future, was calm.

But now Lan En is trapped here and confused.

In the end, Lan En had to invite Abe Seimei to join him, and based on his unquestionable attainments in Yin-Yang Technique, he wanted to revise a Yin-Yang Technique study plan that could be accepted by Lan En.

Relying on the computing power provided by Mantos, Lan En's own magical knowledge accumulated in many worlds, as well as the cooperation of Abe Seimei, and the feeling of "The Future Lan En" he saw with his own eyes.

A set of system architecture speculation based on the traditional theory of Yin and Yang and Five Elements was finally barely built by them.

The worldview of the five power attributes in the Yin-Yang Technique system was abandoned, and the orthodox five elements of "gold, wood, water, fire, and earth" were adopted.

Based on the [Guardian Spirit·Qilin] that Lan En already possesses, it corresponds to the "Central Wu Earth" which is also the foundation of the Five Elements Theory.

Then collect the guardian spirit power representing the other five elements of power, so the foundation of this magic system will be stable.

After the foundation is stable, the various magic applications developed from the foundation can also be directly used to use the Yin-Yang Technique framework.

After all, the underlying world view of Yin-Yang Technique before could not accommodate or explain Lan En and [Qilin], rather than the specific magic process he could not learn.

With the understanding of the worldview and the support of power as the basis, specific spells are easy to say.

Even if it is used in magical medieval magic?

Therefore, after the conjecture of this system was experimentally established, Lan En's learning of Yin-Yang Technique officially got on track and began to rapidly absorb Abe's knowledge.

Among them, the fastest and most convenient Yin-Yang Technique application is the [Clean Attribute] spell that is most suitable for [Guardian Spirit·Qilin].

The other types of spells only make normal progress because they have no power to support them.

In the joint plan of Lan Eun, Mantos and Abe Seimei, all five guardian spirits representing the power of the five elements will be gathered together and mastered in depth. The final result is - [Five Directions and Five Elements Body Light]!

Lan En does not need to seize other people's guardian spirits. In fact, if you want to seize other people's guardian spirits, this method is quite rare and advanced.

At least, Seimei Abe has never seen it in the Japanese archipelago.

All Lane needs is the seed of strength.

He himself possesses [Body Light]. When he was possessed by [Guardian Spirit·Kirin], he first left engraved patterns on the [Body Light] before formally attaching them to his body and showing them.@@novelbin@@

When Bai Ze possessed it, Lan En deliberately let go of the interception of [Body Light], so that it was not blocked outside.

When Akihi Mitsuhide's [Xuanwu] was split into spirits just now, Lan En asked it to leave traces on [Body Light].

A turtle, snake, black and trunk drawing similar to a simple ink painting was formed.

That's enough.

This is also the origin of the sluggish feeling when Akichi Mitsuhide felt like he was distracted from the spirit just now. The [Xuanwu] he had divided the spirits was indeed blocked.

Lan En walked to the edge of the long mahogany desk in front of Abe Harumaki, and picked up a piece of talisman paper on the table and a brush on it.

With the cinnabar ink, the dragon and phoenix danced and the phoenix drew a talisman and drew a very smooth talisman.

The original Yin-Yang technique should have used white paper and black ink to draw talismans, but Lan En thought that he had made the orthodox Five Elements theory the basics, so it would be better to just use yellow paper and cinnabar ink.

After drawing a talisman, Lan En's hand holding the brush did not release it. He turned his wrist and used his knuckles to slightly use his knuckles to the surface of the talisman paper.

In an instant, it seemed that the traces on this paper talisman had a little more spiritual energy out of thin air.

Then rub the brush on the talisman paper with the brush on your hand. Suddenly, the entire brush had a layer of blue water mist on the surface!

"[Shuitang Talisman]." Abe Harumaki whispered the name of the talisman just now, but an ordinary low-level talisman that even the village chief of Shisanying Village could make him look serious. "It's really done casually!"

Lan En put a brush that had been blessed by the [Shuitang Talisman] on the table: "After all, it is the northern [Xuanwu]. One of the five divine beasts in the right direction."

Before, when the foundation of her current magic system had just been established, Lan En thought that she might as well find Wuming and ask for the [Eight Hundred Boobs] spirits on her body.

After all, that is also a pure water-attributed guardian spirit.

But I didn't expect that the serious [Xuanwu] would come to me.

Although it is the [Xuanwu] in Japanese archipelago culture, the person of the five divine beasts has not changed.

Even among the same water-attributed guardian spirits, they should be one of the best.

Now Lan En's random drawing is a [Shuitang], which is a proof of this person.

Yin-Yang Technique mainly casts spells in the form of talismans.

This is a spell casting method that is usually very flexible but appears rigid when fighting.

Flexibility is that when you are preparing for your daily routine, you can prepare spells and spells first.

No mistakes, one song, one content, one in 6, one book, one bar, one reading!

Even people with a low level of Yin-Yang Technique can use methods of opening the altar, using high-end materials that are at a loss, livestock sacrifices, etc. Let yourself draw the talisman.

Build an altar and hold a ceremony to draw a high-level talisman. This is normal for Onmyoji.

Although how to maintain the effectiveness of the talisman for a long time after drawing it depends on the carrier's own Yin-Yang technique level. If you cannot stably invest your strength to nourish the talisman, the speed of failure of the talisman will be very fast.

But at least you can draw some talismans that are higher than your own level, right?

And it's quite safe. If you don't want to play fancy work, you can lead to the possession of evil ghosts in the Yellow Springs, or you want to conquer the big monsters as Shikigami. There is basically no risk, but the cost will increase.

Both time and money costs are high.

But if we can obtain stable and safe super-level casting ability based on the accumulation cost, the magical medieval warlocks would be willing to invest their property without hesitation, just like those who are addicted to lottery and lottery.

No one knows the dangers and irresponsibility of Chaos Magic.

The rigidity of Onmyoji in combat is that most of them are unlikely to draw talismans on the spot.

Often, some talismans are prepared on the body, so they can only be used like this. It's over if you use it.

The old village chief of the priest from Shisanying Village can take out a few [Shuitang], which seems to be no different from the [Shuitang] that Lan En just drew.

But the costs of the two are absolutely different.

The old village chief of the priest guarded a cherry blossom tree, and perhaps the ink used to draw the talismans was poured out with the sacrificial water!

Moreover, his [Water Entanglement Talisman] can be handed over to others for a long time, so he should have performed a consecration ceremony in front of the shrine.

After one operation, it would be great if you could make a batch of talismans in ten days.

"Your fortune is a bit better." Abe Harumaki sighed again, "The five-way divine beasts are delivered to the door. Tsk tsk."

"Actually, if I think about it now, the divine beast from [Southern Fire Tour] can be created."

Lan En stood up from the edge of the long redwood desk and said, and the [Curse Fire] on his left hand exploded with a "puff" and then extinguished.

"But since [Xuanwu] can come to the door directly, be more secure, I think I can wait a little longer to see if I can find [Surf Bird]."

The power of flames is that Lan Neng has experienced the adventures of the flame world, so he is completely inseparable.

It’s just that he needs to engrave an image on the [Body Light] as a supplement to the [Five Directions and Five Elements Body Light], and at the same time it is symbolic and dominant of the flame power of this body.

If you want to say that the most powerful image and power of the flames on his body, Lan Eun looked at the layer of [body light] on the surface of his body.

In the process of forging the body light, there is appropriate power.

[Sunshine Princess] Gwyn Aviya.

As the eldest daughter of Gwyn, the world that creates everything and stabilizes everything by [Initial Flame].

Gwen Aviya, who once had [The Soul of the King], can certainly represent the power of flames.

But Lan En thought about it and engraved the other person's image on [Body Light]

Recalling the gentle, loving and beautiful face of Princess Sunshine, and her tall but stunningly undulating body, Lan En always feels that it is not a problem.

Or, the last one in the Arda world is Smaug, the winged dragon, should be fine.

Its flame is strong enough, too.

But if it is an admirable opponent who fights each other until death, Lan En can engrave its image on his [body light] without any psychological barriers.

Unfortunately, Smaug is not worthy of that thing.

Lan En praised its power, but after killing it, the only thing he remembered was the empty power.

Engraved it on [Body Light] as [Southern Fire Walk], Lan En always felt that this was a flaw and it was unbearable.